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Herophilus of Chalcedon and the Hippocratic Tradition in Early Alexandrian Medicine
http://hdl.handle.net/10129/4563
http://hdl.handle.net/10129/456393d393fc-cc6f-4d89-a878-95f3412cc3af
| 名前 / ファイル | ライセンス | アクション |
|---|---|---|
ArchEuroCulture_1_5.pdf (395.7 kB)
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| Item type | 一般雑誌記事 / Article(1) | |||||||
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| 公開日 | 2012-04-06 | |||||||
| タイトル | ||||||||
| タイトル | Herophilus of Chalcedon and the Hippocratic Tradition in Early Alexandrian Medicine | |||||||
| 言語 | ||||||||
| 言語 | eng | |||||||
| キーワード | ||||||||
| 主題Scheme | Other | |||||||
| 主題 | Herophilus of Chalcedon | |||||||
| キーワード | ||||||||
| 主題Scheme | Other | |||||||
| 主題 | Anatomical Researches on the Human Body | |||||||
| キーワード | ||||||||
| 主題Scheme | Other | |||||||
| 主題 | Encephalocentrism | |||||||
| キーワード | ||||||||
| 主題Scheme | Other | |||||||
| 主題 | Conception of Nature | |||||||
| 資源タイプ | ||||||||
| 資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||||
| 資源タイプ | article | |||||||
| 著者 |
Imai, Masahiro
× Imai, Masahiro
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| 著者(ヨミ) | ||||||||
| 識別子Scheme | WEKO | |||||||
| 識別子 | 400 | |||||||
| 姓名 | イマイ, マサヒロ | |||||||
| 著者別名 | ||||||||
| 識別子Scheme | WEKO | |||||||
| 識別子 | 399 | |||||||
| 識別子Scheme | 研究者総覧 | |||||||
| 識別子URI | http://hue2.jm.hirosaki-u.ac.jp/html/14_ja.html | |||||||
| 識別子 | 14 | |||||||
| 姓名 | 今井, 正浩 | |||||||
| 著者所属 | ||||||||
| Faculty of Humanities,University of Hirosaki | ||||||||
| 抄録 | ||||||||
| 内容記述タイプ | Abstract | |||||||
| 内容記述 | Herophilus of Chalcedon (c.330-250 BC) is famous as one of the leading figures in the development of medicine in Ptolemaic Alexandria around the first half of the third century BC. However, his medical science seems to have intrinsic continuity of thought with Hippocratic medicine. Herophilus followed the medical principle formulated in the Hippocratic treatise On the Nature of Man, when he made his methodological pronouncement to the effect that primary parts of the human body should be perceptible by the senses. Herophilus rejected cardiocentrism, introduced by his teacher Praxagoras into the medical school of Cos, and returned to Hippocratic encephalocentrism, as represented by the author of the Hippocratic treatise On the Sacred Disease. Herophilus differentiated between the faculties of the soul and the ones attributed to the nature. In his differentiation between these two faculties, Herophilus probably had in mind the Hippocratic conception of nature as specifically applied to the domain of the human body, as distinct from the soul. Herophilus’ commitment to Hippocratic medicine is confirmed by his literary works on some of the Hippocratic texts. It is probable that Herophilus regarded himself as a more faithful successor than his teacher to the tradition of Hippocratic medicine. His anatomical researches on the structure and functions of the brain, motivated by his loyalty to the Hippocratic tradition, led him to innovative contributions to the development of medicine. |
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| 引用 | ||||||||
| 内容記述タイプ | Other | |||||||
| 内容記述 | Archaeology of Intellectual Aspects of European Culture, P.5-30 | |||||||
| 書誌情報 | 巻 [1], p. 5-30, 発行日 2012-03 | |||||||
| ISSN | ||||||||
| 収録物識別子タイプ | ISSN | |||||||
| 収録物識別子 | 2186-9391 | |||||||
| 著者版フラグ | ||||||||
| 出版タイプ | VoR | |||||||
| 出版タイプResource | http://purl.org/coar/version/c_970fb48d4fbd8a85 | |||||||
| 日本十進分類法 | ||||||||
| 主題Scheme | NDC | |||||||
| 主題 | 490 | |||||||
| NIIサブジェクト | ||||||||
| 主題Scheme | Other | |||||||
| 主題 | 医学 | |||||||
| 資源タイプ | ||||||||
| 内容記述タイプ | Other | |||||||
| 内容記述 | Article | |||||||
